Human Rights Archives - CREAW KENYA

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January 12, 2022by CREAW

“ I feel elated, I a more knowledgeable and I have obviously grown in my profession as a lawyer”

These are the words of  a delighted Berlyn Moraa, one of the 15 Linda Haki mentees, who have been working alongside CREAW’s legal officers, to offer pro-bono services to women and girls who seek help.

The Kenyatta University law student, was more than excited to be shortlisted for the mentorship program. Little did she know that her passion for advocating for the rights of children, would put her at the forefront in advancing their voices at CREAW.

“My highlights have been seeing women come into the office heartbroken and confused but leave being hopeful and optimistic. Some will even text you later just to thank you,” Narrates Berlyn.

For Hezron Chege, the 11 months experience has been a mixture of emotions, learning and unlearning as well as getting the job done. As a student who had been a volunteer during legal clinics in campus, at Jomo Kenyatta University of Agriculture and Technology (JKUAT), Chege was familiar with dealing with a myriad of cases. However, none of the cases he handled in school were related to Gender Based Violence (GBV)

“ I was ignorant about GBV. I did not understand why a woman would stay in an abusive relationship when they can walk away. Right now am knowledgeable and can guide a client through GBV referral pathways” Admits Hezron.

The emotional aspect of supporting survivors through their journey of seeking justice has not been easy on the young lawyers. Michael Kinyua Njoki admits seeking counselling frequently to help him serve clients better.

“ When you come to CREAW, the clients look at you as a legal officer and not a student, so much is expected from your end as a professional. There is no room for second guessing,” Affirms Njoki.

According to Naomi Kilima, CREAW’s project lawyer who also doubles up as the mentees supervisor, the 11 months journey has seen the students develop their skills immeasurably.

“They are all able to perfectly draft pleadings. I always get excited when I get a good report from the courts regarding their works and they have been able to build on each other’s strengths. You can see the teamwork they exhibit,” Says Naomi

Poverty has been cited as one of the key contributing factors for lack of access to justice for women and marginalized populations living below the poverty line. It is against this backdrop that CREAW in partnership with the United Nations Development Program (UNDP) are implementing the Linda Haki project in Nairobi’s informal settlements, specifically Kibra, Eastleigh and Makadara in Nairobi County.

“From my interactions with women and children who have gone through different forms of violence, I would like to specialize in Human Rights Law at a later stage in my career. I got the right opportunity to witness the injustices women and girls go through and I feel I can do more,” Says Edith Nyanchama, who is currently at the Kenya School of Law.

“My experience at CREAW has been phenomenal. For the next Cohort, I would encourage them to be open minded, be willing to learn. Theory is easy to grasp but practical is the order of the day. Kwa ground Vitu ni different,” Assures Jackline Tumo, who is pursuing Law at Kenyatta University as her second degree.

Having paralegals who offer pro-bono services to clients who visit CREAW offices for legal aid, has increasingly helped offer more support to bigger number of clients compared to depending on CREAW’s lean team of legal officers.

The Linda Haki project objectives are mainly to improve access to quality and timely legal aid services and legal information for women in Nairobi County, as well as enhance implementation of legal aid framework including the National Action Plan for Legal Aid 2017-2022 and the Legal Aid Act 2016 to ensure sustainable and quality legal aid and services in Nairobi County.

 

 

 

 


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January 16, 2020by CREAW

As we approach the New Life Tabernacle church in Nkubu, a sweet, soothing melodious sound fills the air. We are mesmerised! The heavenly tones are weaved in such a beauty that creates an aura of peace and serendipity.

Saturday evening and the sunset has filled the sky with deep red flame, setting the clouds ablaze. Inside the church, the red and sky blue curtains drapes around the iron sheet thatched walls, illuminating our minds to a rather conversational evening.

Seated at the right corner is Pastor Anthony Maina, deeply consumed in the melody. His fingers run over the piano keys so gracefully and he closes his eyes as he feels each melody he plays. He looks up and smiles to welcome us to the pulpit that has been his way of life for the last 20 years.

Maina’s calling goes beyond the pulpit; and as he tells it all, his vision has been to see an empowered society- his voice from the pulpit not only feeds his flock scripture wise, but also transfers words of nobility that mobilises his flock to address the plight of the community.

“For me, an ideal society is where everyone is aware of what is good and what is bad. I believe that everyone is gifted to make a difference however small their actions are,” he says holding his head a little higher; depicting hope for better.

Three years ago, Maina and 80 other pastors formed the Imenti South Pastors Association (ISPA); bringing together clergymen and women from various denominations with a common goal of uplifting the society and providing support to one another.

“We realised that we needed a collective voice to speak out on issues that affects our community,” he says.

Maina now the chairperson of the ISPA says he was privileged to be part of the community actors who were trained by the Center for Rights Education and Awareness (CREAW) on how to map out gender based violence, mitigate it and work with other county structures to ensure that women and girls are better protected and able to thrive in the community.

As a religious leader, Maina is an influential member of the community and as such his opinion on social matters is held with high regard.

Pastor Anthony Maina interacting with the New Life Tabernacle Church faithfuls. PHOTO/CREAW

His order of day entails daily church summons and pastoral visits in the community. It is here that he converses against social ills such as gender based violence (GBV) and advocates for respectful relationships among men and women.

As such, CREAW’s Haki Yetu Jukumu Letu initiative in partnership with the Netherlands Embassy works to capacity build religious leaders like Maina to continuously engage in conversations on matters GBV at the pulpit and in wholesomeness to shun bad behaviors and encourage community to coexist peacefully.

“Talking about GBV is not easy. Talking about it to a population that is highly patriarchal is even harder and requires skill, patience, charm and persistence,” says the Reverend whose calm, cheerful and friendly demeanour continue to bestow community confidence in him.

During our interactions, his community oriented perspective draws us to the personality and qualities that has enabled thrive as the man of cloth for decades, carving out a niche for himself as a much trusted ear of confession, shoulder to lean on and from whose lips wise counsel can be found by hundreds of his flock in the neighborhoods.

In the community, his deeds and that of fellow clergy in the ISPA speaks loud- a Kilometer away is the Nkubu Police Station where they are currently putting up a holding cell for women.

In one of the Court Users Committee, which he is a member, he got a report about a seven months old baby who died in the police holding cells.

“It is very undignified to lose a young life in such a manner. I engaged my fellow pastors and together we visited the station to ascertain the condition. To our surprise, adults were being made to share cells with children in dilapidated condition,” he narrates, explaining that they made a resolve to raise funds to establish a standard cell with sanitary structures, beddings and child friendly cells for women at the station.

He says the CuC sittings have enlightened him on the operations of the legal systems. More so, he has been able to understand the Alternative Dispute Resolution Mechanisms through the various court training. With the knowledge, he has been helping families resolve land feuds amicably.

“Every year, we map out the immediate social needs in the community, raise funds to actualise it and give it to the community,” say the Reverend.

In 2018, the group visited Meru Women Prison and saw the need for a more women friendly space. Again the ISPA through their table banking monthly contributions, bought mattresses, sanitary towels and other personal effects. This has gone along way in improving living conditions for Women in prisons.

One of the issues that Meru Community grapples with is the disinheritance of women especially when it comes to land ownership. This the Maina, attributes to lack of awareness on the law and inheritance.

“It is unfortunate that when husbands die, their widows are disinherited and left without means to build their livelihoods- we end up with a community where women are oppressed and a generation that is hopeless. Such is a source of disharmony. We must advocate for equal share of land,” explains Maina.

and about the future?

“We are looking forward to establishing a Counselling Center to help women and children deal with psychological trauma. We want to prevent cases of femicide and other forms of GBV. Thus we are engaging like-minded organisations and government structures to support the initiative,” he says.

Writing by Christine Ogutu


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January 15, 2020by CREAW

Meru Youth Arts Program (MYAP), have revolutionised their skits to not only build a buzz but also rally their communities against retrogressive cultural practices that promotes violence against women and girls.

Amid the wheat tucked in greenery fields, Meru stands tall as one of the counties that has enacted a sexual and gender based violence policy geared towards the prevention, response and management of gender based violence but beneath the milestone, the youth who form the larger population of the agricultural rich region still stare at a myriad of challenges, perpetuated by the societal underpinnings.

MYAP members at their youth center in Meru. PHOTO/CREAW

From unemployment, mental health issues, female genital mutilation to unwanted pregnancies, and now the skyrocketing cases of femicide pitying the youth at the mercy of their own struggles.

But is it a case of a failed system?

Not exactly, as MYAP tells us during the recent interview with CREAW. Despite the grueling challenges, the MYAP are turning the tides, amplifying their voices to push back the ills that bedevil their peers and the community at large. To them, dramatized conversations are just a starting point to change.

“As we speak about reproductive health issues among young people, we are also addressing the gendered inequality that brings squabbles to the community,” explains Santa Kagendo, the Organizing Secretary of MYAP.

“We came together to galvanize our voices through arts. In this, we knew the society would identify with the issues that mostly affect them. Key among them; female genital mutilation that denies young girls bodily autonomy and put their lives at risks,” adds Santa.

For MYAP, the power of creative words cannot be underscored when addressing gender violence; a topic that is a taboo in most household. Activism through art not only gives them the power to empower their peers but also change societal attitudes regarding issues such as female genital mutilation and domestic violence.

“Dramatizing issues in local dialects brings to touch the issue at hand with the community. People are not only able to understand but also internalize what repercussions violent actions could bring to families,” says Santa.

Every week the MYAP group has two days set aside to develop their skits based on the issues that emerges in their localities. Most of them are not only activists but also change agents in their own rights.

On this particular Saturday morning when we meet at their usual youth center tucked within the Family Care Medical Center, they are having a discussion about the wave of femicide that has rocked their peers.

Leading the conversations is Jamila Mohammed as the young men and women take turns to voice out their opinions. After, they head on to Gakoromone Market; some two kilometers away where they mesmerize the onlookers with their multicolored costumes and props. Soon, the crowd builds up.

“It always begins with an icebreaker,” says Clinton Mwenda alias Skinny

“Their skit is set in a household with a family of six. The couple in their fifties at first paints a picture of a happy home but behind the scene, the husband is hooving around with a 20 year old clandestine who is also in a romantic affair with the son.

After awhile, the wife is made aware of the husband’s meanderings and the home turns chaotic with revelations of HIV infections.” – Such paints the reality of household marred by domestic violence. How then do they address it?

“Conversations with market sellers that follows the street theatre, gives them an opportunity to query the violent actions and discuss bad behaviours collectively. They begin to understand that violence is unacceptable and adopt positive actions,” says George Kimathi.

The end game to them, is that women and men foster respectful relationships. “From where we stand, we believe each person can be part of the solution,” explains George.

Apart from the street theatre, MYAP also holds community dialogues in the villages and behavior change conversations in high schools and universities around Meru. They also use mass media to create awareness on GBV issues.

“So far the reaction has been good especially the youth who are now more comfortable to report and discuss issues affecting them,” he says.

Beyond their artistic prowess, their successes are also depicted in the manner in which they build partnerships with key GBV actors and county government structures for effective and quality service delivery to the populations that their group exists to serve.

“For a long term the most facilities in the County lacked youth friendly centers. Most youth were shying away from seeking health in hospitals because the spaces were not favorable for them and so we petitioned the county and now we have two centers that serve the youth,” explains Santa.

Writing by Christine Ogutu